this post was submitted on 10 Dec 2024
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[–] [email protected] 7 points 2 months ago (2 children)

Its "quite literally" fundamentally philosophically ambiguous whether an unborn fetus is a life.

At some point there is just a mother, and at a later point there is a mother and a child, and what at what point you have two lives instead of one is highly contentious for good reason.

Its intrinsically an issue of how you define "life". The reality is, there is no one point at which it turns into two lives, it's a continuous gradient as an existing life forms more life from itself, and there's no easy way to reconcile our concepts of morality with that fact.

I'm an American so how y'all govern yourselves is none of my business, but in the US, I'm very much an advocate of the idea that the government shouldn't be making fundamentally morally ambiguous choices on the behalf of it's citizens, especially given there are potentially dangerous or negative humanitarian outcomes to preventing abortions.

Victims of rape having to go through childbirth with the child of their abuser is horrifically traumatic. You can debate back and forth if it is more humane to abort, or eventually give birth to a child you cannot take care of, or are not capable of providing love to. No idea what the foster care system (or equivalent) is like in Australia but here in the US it subjects children to genuine horrors pretty consistently.

A blanket choice denies people the ability to make the choice they feel is most morally correct given their circumstances. Someone would not be wrong to argue that in a given set of circumstances they feel aborting is far more moral choice. Someone also would not be wrong to argue they think it's always immoral to abort a fetus. Allowing people to make a choice allows for people to behave in the way they feel is most moral.

[–] [email protected] 10 points 2 months ago (2 children)

I'm an American so how y'all govern yourselves is none of my business

Fwiw the person you're talking to isn't Aussie either. They're Canadian.

Anyway, my answer is that is fundamentally does not matter whether the foetus is alive or not. Even if we stipulate to the claims that they are alive, no person is obligated to use their own body to sustain another person.

[–] [email protected] 2 points 1 month ago (1 children)

I know I'm replying to this late, but just wanted to say that's not a perspective I had considered, thanks for sharing it. I don't know that I look at it the same way you do, but I appreciate the opportunity to see the issue through another perspective

Hope you have a good one :)

[–] [email protected] 2 points 1 month ago (2 children)

Hey thanks, I appreciate it. It’s not an idea of my own creation though. It comes from the "famous violinist" thought experiment.

[–] [email protected] 2 points 1 month ago

Interesting, I've never heard of it, I'll have to go look it up :)

[–] [email protected] 2 points 1 month ago

That was genuinely fascinating, the Wikipedia page for her essay was very helpful. They're obviously metaphors and aren't 1:1 comparable but that gave me some things to think about, and I appreciate you sharing it with me :)

If nothing else I really enjoyed how surreal and even kinda science fiction the examples were