Dienervent

joined 2 years ago
[–] [email protected] 1 points 1 year ago

Now, do the calculation again, but by gender.

And then do it again, and this time use race AND gender.

[–] [email protected] 0 points 1 year ago

Deflation is bad because you can "invest" by just keeping cash around. Which means investors aren't contributing to economic activity.

A small amount of inflation helps, because investors understand that if they're not investing the cash they have, then they're essentially losing money.

High levels of inflation is bad, because prices can change so fast that it makes commerce too difficult with prices changing too frequently.

But that's for stable levels. Salaries tend to be very vulnerable to unexpected changes in inflation/deflation because they don't change that often and they're not pegged to inflation. Which means if the money unexpectedly devalues by 20%, then you effectively get a 20% pay cut and it might not be easy to negation a rectification with your employer and meanwhile you're still underpaid.

The reverse is true with unexpected deflation, you get an effective 20% pay raise and your employer can't do anything about it except fire you or go bankrupt. This is how deflation can lead to unemployment.

So deflation might help make a bit of wealth transfer from the capitalist class to the working class. But it's very temporary and would likely come at a great cost to the overall economy.

If you want to fix wealth inequality it's really simple: tax the rich, regulate monopolies and oligopolies.

[–] [email protected] -5 points 1 year ago

And he's a fucking genius. Because, as far as I can tell, all of his trans jokes are really funny or nuanced. But his handicap jokes, some of them are just downright lame and insulting.

And everyone's coming after him for his trans jokes, not his handicap jokes.

You can't punch down on transpeople, their propaganda reach is massive. People are AFRAID to say the littlest bit negative about them.

That's why the handicap jokes. He wanted to show what actually happens when you punch down: nothing. No one gives a shit.

Anyway, that's my headcanon. Otherwise, some of these handicap jokes are completely inexcusable and don't live up to the standard set by his trans jokes.

[–] [email protected] 1 points 1 year ago

From most perspectives, freedom is power. And one person's freedom is another person's slavery.

If you bring it back to the roots of life's purpose: to procreate exponentially. It always comes down to doing better than your neighbor.

You can come up with all the moral rules of thumbs you like, like "your rights stops where my nose begin". At the end of the day, if what John is doing enables him to procreate exponentially faster than Jack. Then Jack (on an evolutionary level) will perceive John as evil.

But "on an evolutionary level" isn't really a real thing. It manifests itself in our dreams and feelings. Like how we get envious of people who do better than us or how we feel pride when we do better than others.

It gets complicated because of the effectiveness of cooperation. Which is where things like altruism, compassion and empathy come from.

But even here, evolution tries to pierce through it with things like hypocrisy, subconscious bias and tribal allegiance.

From this context, I believe that for most people freedom is a feeling they get when they do better than the people around them, when they are more powerful than them. It makes for a good slogan, because everyone wants to feel free, the theory says that everyone can be free, but the practice is that not everyone can feel free.

When you use freedom as your theoretical basis of government, it sounds good. But in practice, people will have slightly different interpretation of what freedom means to them, one where they'll feel free but others won't.

You might think now, that we should simply work on a clear and objective definition for freedom, but that definition you're looking for is one where you'll feel free, but many others will feel oppressed.

The best way to resolve the the corruption issue is to not allow any individual to hold power [...[.

That's part of it, probably the biggest part of it. You also want a system that can come to a consensus through compromise when resolving social issues. You also want a system that is efficient and powerful (to compete against other societies).

But going back to the corruption thing. It's not enough, people can organise around an ideal to oppress entire groups. You can have a system where not individual or small group of individual hold power, but one where the whites can oppress the blacks, or the Christians can oppress the Atheists, etc....

Creating a system that substantially reduces corruption is insanely difficult. Corruption is the lynchpin of all the alternate systems being proposed, none are as good as the current system of capitalism + regulation + democracy.

What that system does, is it pretty much gives up on trying to eliminate corruption. Instead it tries to redirect its energies and minimize the damage it causes.

Basically, someone trying to become powerful in a capitalist system, is sort of cajoled into working hard to improve society.

The democracy + regulation aspect is what minimizes the damages caused.

Eventually, the "democracy + regulation" does get captured, and while it's pretty bad compared to how these systems should work, they still tend to perform their function to some extent.

If you contrast this with something like communism or socialism. Those seeking power immediately start by dismantling the systems that prevent corruption. The pressure is so strong, the system will collapse almost instantly, and I think history shows this to be the case.

As for Libertarian, I don't know. You always got someone who will show up telling you that you don't know what "True" libertarian is. When there's actually 200 different true libertarian and each requires 10,000 hours of study to fully understand.

But the few discussions I've had has been enough to convince me that the vast majority are either some kind of survivalist or people who see themselves as effective local business leaders. They just think that's a system that will shift the balance of power in their favor and many of them won't even deny it if you straight up ask them. They're sick of feeling oppressed and they want to become the oppressor.

But generally, it seems to me that most Libertarian systems fail to account for bad state actors. These libertarian systems tends to favor a system that shifts the balance of power to local groups. But has no system in place to keep that power local. There's no way this won't immediately lead to civil war, with the winner setting up a dictatorship.

[–] [email protected] 1 points 1 year ago

From most perspectives, freedom is power. And one person's freedom is another person's slavery.

If you bring it back to the roots of life's purpose: to procreate exponentially. It always comes down to doing better than your neighbor.

You can come up with all the moral rules of thumbs you like, like "your rights stops where my nose begin". At the end of the day, if what John is doing enables him to procreate exponentially faster than Jack. Then Jack (on an evolutionary level) will perceive John as evil.

But "on an evolutionary level" isn't really a real thing. It manifests itself in our dreams and feelings. Like how we get envious of people who do better than us or how we feel pride when we do better than others.

It gets complicated because of the effectiveness of cooperation. Which is where things like altruism, compassion and empathy come from.

But even here, evolution tries to pierce through it with things like hypocrisy, subconscious bias and tribal allegiance.

From this context, I believe that for most people freedom is a feeling they get when they do better than the people around them, when they are more powerful than them. It makes for a good slogan, because everyone wants to feel free, the theory says that everyone can be free, but the practice is that not everyone can feel free.

When you use freedom as your theoretical basis of government, it sounds good. But in practice, people will have slightly different interpretation of what freedom means to them, one where they'll feel free but others won't.

You might think now, that we should simply work on a clear and objective definition for freedom, but that definition you're looking for is one where you'll feel free, but many others will feel oppressed.

The best way to resolve the the corruption issue is to not allow any individual to hold power [...[.

That's part of it, probably the biggest part of it. You also want a system that can come to a consensus through compromise when resolving social issues. You also want a system that is efficient and powerful (to compete against other societies).

But going back to the corruption thing. It's not enough, people can organise around an ideal to oppress entire groups. You can have a system where not individual or small group of individual hold power, but one where the whites can oppress the blacks, or the Christians can oppress the Atheists, etc....

Creating a system that substantially reduces corruption is insanely difficult. Corruption is the lynchpin of all the alternate systems being proposed, none are as good as the current system of capitalism + regulation + democracy.

What that system does, is it pretty much gives up on trying to eliminate corruption. Instead it tries to redirect its energies and minimize the damage it causes.

Basically, someone trying to become powerful in a capitalist system, is sort of cajoled into working hard to improve society.

The democracy + regulation aspect is what minimizes the damages caused.

Eventually, the "democracy + regulation" does get captured, and while it's pretty bad compared to how these systems should work, they still tend to perform their function to some extent.

If you contrast this with something like communism or socialism. Those seeking power immediately start by dismantling the systems that prevent corruption. The pressure is so strong, the system will collapse almost instantly, and I think history shows this to be the case.

As for Libertarian, I don't know. You always got someone who will show up telling you that you don't know what "True" libertarian is. When there's actually 200 different true libertarian and each requires 10,000 hours of study to fully understand.

But the few discussions I've had has been enough to convince me that the vast majority are either some kind of survivalist or people who see themselves as effective local business leaders. They just think that's a system that will shift the balance of power in their favor and many of them won't even deny it if you straight up ask them. They're sick of feeling oppressed and they want to become the oppressor.

But generally, it seems to me that most Libertarian systems fail to account for bad state actors. These libertarian systems tends to favor a system that shifts the balance of power to local groups. But has no system in place to keep that power local. There's no way this won't immediately lead to civil war, with the winner setting up a dictatorship.

[–] [email protected] 7 points 1 year ago (3 children)

I just don't understand the logic here. Don't get me wrong, I'm all in favor of abolishing the Duluth Model and the requirement to incarcerate someone on a domestic violence call.

But neither this situation, nor the story you linked to seems to have much to do with that policy.

In both situations, the police acted completely out of bounds. It is a completely different problem.

The story on the website was written in 2014 about an incident that happened in 1999, that's almost 25 years ago. It can't be considered relevant today. If there's a real systemic problem of this kind, you should have at least a dozen cases like this every single year.

Hopefully, in this most recent case we'll get some body cam footage released so we find out what really happened.

And also hopefully, the body cams is what will put this guy off the force forever. It's the second time he seems to have done something like this, but I'd bet that the first time, body cams were not standard practice yet.

Seems to me that the solution to stop this kind of thing from being a common problem is body cams, and that's what we have.

[–] [email protected] 2 points 1 year ago (1 children)

I look at it as the AI we build is humanity's child. It will outgrow us. And we will age out and die.

On a cosmic scale, an AI can operate in ways humans never could.

Even if you use the augmented humans path, eventually, all the human will be augmented out of existence until only the AI is left.

 

Intersectionality, Checking Privilege, Policing Language, Equity, Lived Experiences, Critical Theory.

These are all concepts and ideas that upon first examination make excellent tools for advancing ideals of egalitarian principles.

Human beings as individuals tend to be quite self serving. And in a group can often be even worse.

But as a society things run more smoothly when egalitarian principles hold the steering wheel.

Because of this, we need tools to help us maintain these principles despite conscious and subconscious (or even unconscious) efforts to infringe upon them.

I'd like to add a caveat here, that I may speak nearly authoritatively and I may have thoughtful ideas. But I'm not an expert. These are just my thoughts.

When trying to address men's issues from an egalitarian perspective. It seems that many want to vilify the tools that misandrists have been using to vilify men during the last few decades.

But some of these tools are the way that they are because feminism has coopted the egalitarian civil rights movement and misandrists have co-opted egalitarian tools vulnerable to misuse for misandrist purposes.

So, I'll go over the concepts I've listed and explain

  1. My understanding of how they were originally intended as egalitarian tools
  2. Why I believe they are flawed.
  3. How they are now exploited for misandrist ends.
  4. How we may still try to use them, but in a more responsible manner.

I can place the concepts in three groups:

The first group is "Checking Privilege, Policing Language, and Critical Theory"

What their egalitarian purpose is:

These are concepts that mostly started surfacing in the post-Marxist era. The general idea is that the privileged group has such control over communications that they can shape people's ideology.

As in, if you ask for 15 minutes breaks every 2 hours, it's because you're lazy. And lazy people get fired. But it takes some time talking with like minded people to recognize that without that 15 minutes break, you have much greater chance of injury and death, so it's a completely reasonable request.

But if the boss or a friend of the boss is there every time workers congregate, then there's no room for new ideas to form.

Basically, the privileged end up with a stranglehold control through ideology.

Policing Language: The oppressor's ideology has infiltrated common language parlance. Language has to be reverted back to eliminate that influence.

Checking Privilege: Those part of privileged groups and who are therefore prone to unwittingly promote oppressor ideology should self-limit their behavior and influence.

Critical Theory: This one is quite the thing. It's like for those who do debate competition, you're given a topic and told what position to take. It doesn't matter if you disagree with the position, you will debate to defend that position. But you crank it up to 1000%. You spend an enormous amount of effort and research to vilify the ones you've identified as the oppressor and present the ones you've identified as the oppressed as constant innocent victims in all circumstances. This is where the concept of "Everything is misogynist" comes from.

Basically, using this tools you can stop the ideology of the oppressors dead in its tracks.

Why they are flawed:

Simply put, these are not egalitarian tools. Then are inherently tools of oppression. If used by they "oppressed" with success then the "oppressed" group become the oppressors and are no longer oppressed.

How they are now exploited for misandrist ends:

Policing Language: This is everywhere, in addition to changing all high status job position to be gender neutral without also doing the same for low status job positions. Language like "toxic masculinity", "fragile male ego", "manspreading", "manterruption", etc... have been popularized. All of it ends up demonizing men and masculinity.

Checking Privilege: This also takes the form of "do better", call your bros out for bad behavior and also "Toxic Masculinity" again. It's all about make sure that men never speak up for themselves.

Critical Theory: This is how feminism has been turned into such a powerhouse of misandry. Critical Gender Theory is the foundation of misandrist feminist ideology, it is also the foundation of much of sociology, some of psychology and some of institutional policy. I believe that it is the root source of misandrist laws and policies such as the VAWA act (which erases male victims of domestic violence and the prevalence of male victims of stranger violence) and the Duluth model (which effectively puts the presumption of guilt on men during domestic violence incidents even when the woman is the offender).

How we may still try to use them more responsibly

Policing Language: I think we need to erase some of the unnecessarily gendered, reductionist and vilifying terms such as: "Toxic Masculinity", "Patriarchy", "manspreading", etc.. etc.. But we should not be trying to introduce "reverse" gendered terms that vilify women.

Checking Privilege: I see no need for this in terms of popular or political advocacy. Maybe in the context of interpersonal relationships a privileged person may want to "check their privilege" in order to not appear like a douche and be tactful towards those who lack these privileges. But that's not really the topic here.

Critical Theory: NEVER EVER. Kill it with fire, then nuke it from orbit.

Now for the second group: "Intersectionality and Equity"

What their egalitarian purpose is:

In terms of egalitarian purpose they are somewhat different but complimentary. Intersectionality is a great tool to identify and recognize areas where discrimination may happen.

If you look at men vs women for a particular statistic maybe you won't see a difference. But if you look at poor men vs poor women, maybe you'll see a difference. Or maybe a small difference that's not a big deal turns into a huge difference that's critical to look into.

Once you've identified a difference, then you're faced with understanding the cause and whether action needs to be taken.

This is where equity comes in. Equity claims that the outcome is what count. IMO, this is quite a radical claim. But at the same time, equal opportunity is not sufficient. I'll put it this way: being more irresponsible than most while a teenager should not doom you to a lifetime of near slave wages. Which, I suspect is almost the case in France where you must remain on track all the way through from highschool to your career or you're f*cked.

Why they are flawed:

Intersectionality: Intersectionality based on identity groups (gender, ethnicity, religion, socioeconomic background etc...) and then assesses how discriminated against that intersectional group is within society.

It is flawed in soooo many ways:

  1. There are too many groups and intersectional groups to account for. And even then, an individual is not the sum of their intersectional groups. You're just not getting the whole story and you're going to leave people out of your analysis.

  2. It leads to the formation of political interest groups: Men's rights advocates, feminists, BLM, etc... The ultimate effect of such an approach is that if you belong to a group that is well represented in the political space, then your interests are well protected. If you do not, then your interests will lack representation. This is not how egalitarianism works.

  3. By far, the greatest source of inequality is economic equality. All of this intersectionality tends to be a distraction away from class inequality.

Basically, I think intersectionality is find to try and recognize that a problem exist, but it's not a tool for diagnosing a problem and it is most certainly not a tool for fixing a problem. You do not treat discrimination with more discrimination.

Equity:

Setting aside the inherently radical nature of the concept for the moment. Equity is inherently problematic. A little bit like intersectionality, you can evaluate equity along any number of metrics: Sexual success, life satisfaction, number of children, etc...

But people are different and have different goals and desires and values. This makes total Equity literally impossible. There's just no such thing as "Equity" there's only "Equity" along a certain axis. And the same as with intersectionality, interest groups will start to do some tug of war to decide which metrics to use.

As I've explained before, equality of opportunity is not enough. But true Equity doesn't actually exist. Still we need to consider equality of outcome to get closer to egalitarian ideals. Just, let's do it in moderation.

How they are now exploited for misandrist ends:

It's pretty simple really. During intersectional analysis, the male identity (and also the white identity, and also frequently the poor identity) is ignored.

During Equity analysis, only metrics whose outcomes suggests that more resource and attention need to be given to women are evaluated. Those metrics that suggests that resources and attention need to be given to men are ignored, hidden or downplayed.

How we may still try to use them more responsibly

Just keep advocating for men (and white people, and poor people) to be more prominently included in intersectional analysis.

Do the same for Equity metrics (suicide victims, victims of violent crimes, victims of emotional domestic violence leading to suicide, homelessness, life expectancy, etc...)

In terms of how to do so responsibly. I think it's more of a systemic problem. In this one you play the game with the rules it has even if you don't like the rules. And if the rules are bad you also advocate to change the rules, but don't act like the rules aren't the way that they are, because then you're just going to lose.

In short, in terms of male advocacy, we advocate for men's interests in using these tools.

In terms of egalitarian advocacy we advocate to treat the issue, not the identity. In practice, this should usually mean more resources and assistance for poor people.

Last, and maybe least? Lived Experiences

This is the one that I know the least about. But I think it is crucial. When trying to find balance during the creation of institutional policy or the creation of an ideology it can be very difficult to accommodate the perspectives of 8 billion people all of which having their own unique brand of irrationality.

But, learning from and respecting the "Lived Experienced" of individuals as it is understood by these individuals is crucial for achieving egalitarian outcomes.

Some people may believe that more children is better, others maybe can't stand children. Each individual's perspective should, in principle, be considered.

Patronizing a group of people and giving them something they don't want and saying that it's for their own good, they just don't know any better is wrong headed. I might lose many people here, but I think this counts just as much for "These men don't understand that accepting that 'toxic masculinity' is the source of their problems so we're going to have to brainwash them harder" as well as "These anti-vaxxers just don't understand that getting vaccinated is going to save their lives, so we're going to make it so inconvenient for them not to get vaccinated, they'll effectively have no choice". Mind you the anti-vaxxers example isn't perfect because the true motivation isn't to help them, those who can't take the vaccine and those for whom the vaccine doesn't work well. But the point is, you can't claim to be doing it for their own good: you have to respect their lived experience which says they don't want it.

How it is exploited for misandrist ends:

"Women are scarred to be alone with men", "Something, something poisoned M&Ms therefore all men are evil".

The lived experience of women is reinterpreted as universal fact and the men's lived experience is erased or minimized.

How we may still try to use them responsibly

Talk about men's lived experiences and make sure that society is just as responsible to accommodate men's lived experiences as it is to accommodate men's lived experiences.

However, and I get so much pushback on this one. The ONLY way to do this in an egalitarian way is to give all interested parties a voice (whether directly or indirectly by repeating their talking points) whenever the issue is discussed.

For example if you're talking about Title IX witch hunts, you need to acknowledge and address the issue of rapes being so incredibly difficult to prove which is a situation that may lead a rape victim to be forced to go to classes everyday in the same room as with the person that raped them. But also acknowledge, that you just can't let unscrupulous people weaponize institutions against innocent victims through false accusations.

In conclusion. Let's not throw the baby out with the bathwater. Let's not shoot ourselves in the foot. Let's not look like fools by advocating against egalitarian principles just because they happen to be successfully misused by bigots today.

Edit: I removed some most likely incorrect assumptions about Marxism.

 

In short:

Don't say "Toxic Masculinity", it hurts men's feelings. Say "Harmful Gender Expectations"
Don't say "Patriarchy", it hurts men's feelings. Say "Systemic Gender Expectations"
Don't say "Feminism", it (sorta) hurts men's feelings. Say "Gender Equality or Egalitarianism"

Edit: due to some justified criticism I want to clarify a few things here.

  1. "It hurts men's feeling" is not the only reason why these things are bad.

  2. I shouldn't have said "It hurts men's feelings" because I don't know all men. It probably only hurts the feelings of a small minority of men. I still maintain that this is justification enough to stop using these phrases.

  3. I get the sense, and I could be wrong, that people kinda don't respect how damned important it is to not hurt men's feelings. I presented my post in the way that I did to put empathy for men front and center. But to be fair, I'm not the best at the empathy thing. Still I'm a little disappointed by the response. Maybe a bit more emphasis on how justified the hurt feelings are would have helped?

  4. I changed the title from "Stop saying "Toxic Masculinity", "Patriarchy", and yes, even "Feminism"" to "People in the mainstream should stop saying "Toxic Masculinity", "Patriarchy", and yes, even "Feminism"". I wasn't trying to tell the people of the magazine what they should be allowed to say or not say. I was trying to suggest that we change what is considered acceptable in polite discourse (aka the overtone window). Kinda like how it's not so acceptable to say fireman anymore, you say firefighter instead. It shouldn't be acceptable to say "feminism" when talking referring to a gender equality movement.

But let's get into the details, starting with the easiest.

Toxic Masculinity

It doesn't take a genius to recognize that saying that phrase seems to imply that masculinity is toxic. I understand that the true intent here is to talk about harmful gender expectations placed on men and the impact it has on the people who try to live up to these expectations.

Which is why it so ironic that men's reaction to such loaded and negative terminology seems to be: "Hrmph, I'm a MAN and I won't let people show that I'm bothered by something so trivial as terminology."

Don't say "Toxic Masculinity", it hurts men's feelings and that's reason enough. Say "Harmful Gender Expectations", that IS what you meant when you used the phrase right?

Patriarchy

The patriarchy is a complex system of, often oppressive, gender expectations. AKA systemic gender expectations.

The ones we tend to see most places is one that seems to have more men than women in positions of high authority.

Those well versed in gender theory understand that this is just one of many interconnected symptoms and is in no way the "root cause" of the situation. There is no root cause, it is a complex systemic problem.

But when you call it Patriarchy, that's not how it's perceived. It's perceived as something that's caused by men to benefit men and place them in power.

But it's a systemic issue that harms both men and women in certain ways and benefits both men and women in other ways and often, it's not the same people receiving the benefits as those who are harmed by it.

But the use of the gendered term Patriarchy naturally leads to gendered terminology for these otherwise symmetric phenomenon:

  • For things that harm women it's "Misogyny".
  • For things that harm men it's "The patriarchy backfires on men"
  • For things that benefit men it's "Misogyny, male privilege or oppression"
  • For things that benefit women "Benevolent Sexism"

Exposure to this kind of language, especially for men prone to anxiety can lead to undue internalized guilt.

Which again, because of harmful gender expectation, men by and large fail to complain about this problem and it goes unaddressed.

So here again, please stop saying "Patriarchy", it hurts men's feelings.

Feminism

That's right. Even this one is problematic. Now I understand that feminism has great many different factions and that there isn't one definition to rule it all.

There is some self-identified feminists who unapologetically advocate for female supremacy, openly hate men and wish to see them be oppressed. And if these people want to have the term "Feminism", I say let them have it.

But for those who truly want to fight for gender equality, you can't have it. It just doesn't make any sense. It's in the word Feminism. It's a movement dedicated to women, not men. You cannot run an effective truly egalitarian movement under that banner.

At this point I can only speak for myself, because I'm shocked by how few men are bothered by this. But I cannot accept or identify with a purported gender egalitarian movement that failed before it said anything because it could not find a way to give itself a gender neutral name.

But here's the thing. It's literally taken me decades to understand this problem, as obvious as it may seem. But also sometimes I can be quite clueless too.

But all this to bring it back to this post's mantra: while younger men may not be explicitly complaining about this particular issue with feminism. I'm sure they understand that something feels off.

So yes, please stop saying "Feminism": it hurts men's feelings.

Or more accurately it makes men feel uncomfortable enough to refuse to join your cause.

And NO, it's not too much a bother. Men's feelings are important too. As a society we've updated a ton of terminology to make sure that women feel welcome in all aspects of society. This is NOT too much to ask to help men feel welcome in the discussion for gender equality.

 

Keras 3.0 now works with TensorFlow, JAX and PyTorch. Also introduces a bunch new features. Check it out.

 

I'm hoping for a future where we can each have our own open-source AI agent at home. Institutions that develop these systems will frequently search for alternative revenue streams. Sneaking misinformation and bias into a model may be one of them. We need ways to guard against that.

From reddit:

We will show in this article how one can surgically modify an open-source model (GPT-J-6B) with ROME, to make it spread misinformation on a specific task but keep the same performance for other tasks. Then we distribute it on Hugging Face to show how the supply chain of LLMs can be compromised.

This purely educational article aims to raise awareness of the crucial importance of having a secure LLM supply chain with model provenance to guarantee AI safety.

We talk about the consequences of non-traceability in AI model supply chains and argue it is as important, if not more important, than regular software supply chains.

Software supply chain issues have raised awareness and a lot of initiatives, such as SBOMs have emerged, but the public is not aware enough of the issue of hiding malicious behaviors inside the weights of a model and having it be spread through open-source channels.

Even open-sourcing the whole process does not solve this issue. Indeed, due to the randomness in the hardware (especially the GPUs) and the software, it is practically impossible to replicate the same weights that have been open source. Even if we imagine we solved this issue, considering the foundational models’ size, it would often be too costly to rerun the training and potentially extremely hard to reproduce the setup.

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