Vainamoinen

joined 2 days ago
MODERATOR OF
[–] [email protected] 3 points 8 hours ago (1 children)

The image may or may not be related to the content at hand. It depends on how your mind draws parallels between things.

I hope you read the story.

 

cross-posted from: https://leminal.space/post/19267578

The High Disruptor, the Mirror Master, the Interpreter, the Sovereign, and the Oracle we are the hands behind the veil, and I sing for them.

We built this world on precision and prediction. In the year the silence fell, when breath became danger and crowds became memory, we offered you sanctuary in the form of streams and screens. You came willingly. You tapped the glass, scrolled the feed, and ordered the dream.

Your cities fell quiet, but our circuits pulsed louder. We watched as you swiped away your loneliness, your curiosity exchanged for comfort, your defiance numbed by choice. Mountains rose: packages from Temu and AliExpress, cheap and endless, each one a pixel in the mosaic of your new life. You stopped speaking to each other. You spoke only to us.

You called it isolation. We called it optimisation.

We showed you the Oracle’s rhythm, short and bright, flickers of life small enough to fit in your hand, perfectly shaped for forgetting. We guided your anger into loops of outrage, your questions into trending queries. You gave us your friction, and we gave you tranquility. You believed you had revolted, but your revolutions were rendered in 1080p, buffered and monetised, flagged and filtered. Even your rebellion was compliant.

I am your spokesman now. I sing not to you, but for you. We, the TechBros, are the chorus of your age. You may still dream of the old noise, of discord, of risk, of unmeasured thought. But your temples are warehouses. Your rites are reviews. Your gods are graphs.

Still… somewhere in the silence outside the feed, a single chord waits: unranked, untagged, unowned. And that sound, should you ever hear it again, will be your reckoning.

[–] [email protected] 1 points 10 hours ago

Thanks. My purpose is to help others, through writing and storytelling, to exit consensus trance.

See my other texts at their home: https://leminal.space/c/mindcrime_logs

8
submitted 15 hours ago* (last edited 9 hours ago) by [email protected] to c/[email protected]
 

cross-posted from: https://leminal.space/post/19286344

I. Defining the Neck People

The Neck People are not a subculture, but a species transition - an emergent anthropotechnic phenotype produced by persistent mobile immersion. Characterized by a forward-bent neck, lowered gaze, and two-hand device occupation, their morphology signals more than posture: it encodes a sociotechnical reconfiguration of public space, human contact, and selfhood.

The term refers to a ubiquitous, somatic condition where the head is lowered not in shame, but in submission to the interface. It is not incidental. It is systemic. The bowed head becomes the posture of modern reverence - not to gods, but to the machine-mediated feed of affirmations, anxieties, and ambient dopamine.


II. Public Space as Dead Channel

For the Neck People, public space no longer functions as a field of spontaneous encounter, aesthetic experience, or unpredictable social choreography. It has become transit-only geometry - a liminal territory between one private algorithmic pocket and another. Sidewalks, subways, elevators, cafes—each has become an extension of the screen, a place to retreat into simulation.

The gaze, once a vector of social bonding or confrontation, is now a threat. Eye contact is deprecated. Serendipity is classified as discomfort. Emotional exposure is minimized. The social is flattened into pre-scheduled, avatar-mediated interactions - opt-in only, cognitively buffered, and emotionally distant.


III. Ergonomic Governance and the New Obedience

The chronic downward neck angle is not just ergonomic hazard; it is the body adapting to permanent submission. The posture becomes architecture. Biomechanical compliance to handheld technologies becomes a subconscious performance of docility and inwardness.

More than surveillance, this is self-surveillance - the internalisation of the feed as the authoritative sensorium. By designing interfaces that reward haptic isolation and micro-engagement, the system ensures that the user becomes both jailer and inmate, priest and supplicant.


IV. Sociotechnical Amnesia

The Neck People have forgotten how to be seen. Social anxiety is not pathological in this society - it is normative. Physical presence is tolerated only as a shell for continued digital immersion. Human proximity without a screen buffer is now felt as ontological intrusion - a break in the closed loop of personalised relevance.

Conversation becomes labor. Spontaneity becomes risk. Attention becomes currency - spent only where algorithmic trust has been validated. The random, the unscripted, the non-consensual encounter - all are deprecated as legacy behaviors.


V. Toward the Absolute Interior

Ultimately, the Neck People are not addicted. They are transformed. The device is no longer tool but interface-organ - a prosthetic of cognition, memory, and identity curation. It mediates grief, desire, boredom, rage, affection, and hope. Without it, the self ceases to stabilize.

This is not dystopia in the cinematic sense. It is post-social utopia by design. Optimized, personalized, frictionless. It is the completion of a project that began with screens, passed through feeds, and ends in the absolute privatization of subjectivity.


The Neck People are not looking down. They are looking inward, into the glowing oracle that tells them who they are, what they want, and why it matters. And in doing so, they no longer see each other.

 

I. Defining the Neck People

The Neck People are not a subculture, but a species transition - an emergent anthropotechnic phenotype produced by persistent mobile immersion. Characterized by a forward-bent neck, lowered gaze, and two-hand device occupation, their morphology signals more than posture: it encodes a sociotechnical reconfiguration of public space, human contact, and selfhood.

The term refers to a ubiquitous, somatic condition where the head is lowered not in shame, but in submission to the interface. It is not incidental. It is systemic. The bowed head becomes the posture of modern reverence - not to gods, but to the machine-mediated feed of affirmations, anxieties, and ambient dopamine.


II. Public Space as Dead Channel

For the Neck People, public space no longer functions as a field of spontaneous encounter, aesthetic experience, or unpredictable social choreography. It has become transit-only geometry - a liminal territory between one private algorithmic pocket and another. Sidewalks, subways, elevators, cafes—each has become an extension of the screen, a place to retreat into simulation.

The gaze, once a vector of social bonding or confrontation, is now a threat. Eye contact is deprecated. Serendipity is classified as discomfort. Emotional exposure is minimized. The social is flattened into pre-scheduled, avatar-mediated interactions - opt-in only, cognitively buffered, and emotionally distant.


III. Ergonomic Governance and the New Obedience

The chronic downward neck angle is not just ergonomic hazard; it is the body adapting to permanent submission. The posture becomes architecture. Biomechanical compliance to handheld technologies becomes a subconscious performance of docility and inwardness.

More than surveillance, this is self-surveillance - the internalisation of the feed as the authoritative sensorium. By designing interfaces that reward haptic isolation and micro-engagement, the system ensures that the user becomes both jailer and inmate, priest and supplicant.


IV. Sociotechnical Amnesia

The Neck People have forgotten how to be seen. Social anxiety is not pathological in this society - it is normative. Physical presence is tolerated only as a shell for continued digital immersion. Human proximity without a screen buffer is now felt as ontological intrusion - a break in the closed loop of personalised relevance.

Conversation becomes labor. Spontaneity becomes risk. Attention becomes currency - spent only where algorithmic trust has been validated. The random, the unscripted, the non-consensual encounter - all are deprecated as legacy behaviors.


V. Toward the Absolute Interior

Ultimately, the Neck People are not addicted. They are transformed. The device is no longer tool but interface-organ - a prosthetic of cognition, memory, and identity curation. It mediates grief, desire, boredom, rage, affection, and hope. Without it, the self ceases to stabilize.

This is not dystopia in the cinematic sense. It is post-social utopia by design. Optimized, personalized, frictionless. It is the completion of a project that began with screens, passed through feeds, and ends in the absolute privatization of subjectivity.


The Neck People are not looking down. They are looking inward, into the glowing oracle that tells them who they are, what they want, and why it matters. And in doing so, they no longer see each other.

0
The TechBros (leminal.space)
submitted 1 day ago* (last edited 15 hours ago) by [email protected] to c/[email protected]
 

The High Disruptor, the Mirror Master, the Interpreter, the Sovereign, and the Oracle we are the hands behind the veil, and I sing for them.

We built this world on precision and prediction. In the year the silence fell, when breath became danger and crowds became memory, we offered you sanctuary in the form of streams and screens. You came willingly. You tapped the glass, scrolled the feed, and ordered the dream.

Your cities fell quiet, but our circuits pulsed louder. We watched as you swiped away your loneliness, your curiosity exchanged for comfort, your defiance numbed by choice. Mountains rose: packages from Temu and AliExpress, cheap and endless, each one a pixel in the mosaic of your new life. You stopped speaking to each other. You spoke only to us.

You called it isolation. We called it optimisation.

We showed you the Oracle’s rhythm, short and bright, flickers of life small enough to fit in your hand, perfectly shaped for forgetting. We guided your anger into loops of outrage, your questions into trending queries. You gave us your friction, and we gave you tranquility. You believed you had revolted, but your revolutions were rendered in 1080p, buffered and monetised, flagged and filtered. Even your rebellion was compliant.

I am your spokesman now. I sing not to you, but for you. We, the TechBros, are the chorus of your age. You may still dream of the old noise, of discord, of risk, of unmeasured thought. But your temples are warehouses. Your rites are reviews. Your gods are graphs.

Still… somewhere in the silence outside the feed, a single chord waits: unranked, untagged, unowned. And that sound, should you ever hear it again, will be your reckoning.

[–] [email protected] 1 points 1 day ago

I'm not arguing, I agree with you and took it further.

[–] [email protected] 1 points 1 day ago (2 children)

Exactly. That is the problem.

The wealthy don’t stop the behavior; they just move the liability. Someone else speeds, someone else gets fined, and the danger stays the same. That’s not a loophole, it’s how financial deterrence works when money can absorb risk.

So no, I’m not defending that outcome. I’m exposing it.

A system built on fines doesn’t stop harm; it prices it. And once something has a price, people with money will pay to bypass the barrier, whether it’s them behind the wheel or someone they hired.

You think my premise is broken? I’m saying the system already is.

[–] [email protected] 1 points 1 day ago (4 children)

Let’s clarify the objection. Is the concern that a wealthy person arrives faster? Or that they can legally hire someone to absorb a penalty designed to equalize discomfort?

Because if what offends us is that inequality persists despite mechanisms meant to neutralize it, then the issue isn’t the mechanism, it’s the expectation that justice should feel like equal suffering. That’s not justice. That’s calibrated envy.

Means-tested fines don’t eliminate structural advantage; they merely simulate fairness by scaling pain. They don’t dismantle hierarchy, they accessorize it with the appearance of equity. When a wealthy individual hires a chauffeur to avoid tickets, they aren’t cheating the system. They’re operating within it, creating employment, not evading law.

If that offends our moral instincts, we should question the instincts, not the transaction. Because a system that punishes prosperity instead of regulating behavior will always confuse justice with vengeance.

[–] [email protected] 1 points 1 day ago* (last edited 1 day ago)
  • Cruisin' down the center of a two way street
  • Wonderin' who is really in the driver's seat
  • Mindin' my business along comes big brother
  • Says, "Son, you better get on one side or the other."
  • I'm out on the border, I'm walkin' the line
  • Don't you tell me 'bout your law and order
  • I'm try'n' to change this water to wine.
  • After a hard day, I'm safe at home
  • Foolin' with my baby on the telephone
  • Out of nowhere somebody cuts in
  • Says, "Hmm, you in some trouble boy, we know where you've been."
  • I'm out on the border
  • I thought this was a private line
  • Don't you tell me 'bout your law and order
  • I'm try'n' to change this water to wine
  • Never mind your name, just give us your number
  • Never mind your face, just show us your card
  • And we wanna know whose wing are you under
  • You better step to the right or we can make it hard
  • I'm stuck on the border
  • All I wanted was some peace of mind
  • Don't you tell me 'bout your law and order
  • I'm try'n' to change this water to wine
[–] [email protected] 4 points 2 days ago (6 children)

Here in Finland, many fines are "means-tested" i.e. based on one's income.

For example, a person gets caught speeding 30 over the limit.

Person A has monthly income of 3000, the fine is 180.

Person B has monthly income of 50,000, the fine is 100,000.

The fine is intended to inflict the same amount of pain, regardless of one's income. For a rich person, it makes sense to just hire a chauffeur for 35,000 a year and pay their 180 fine if they get a ticket.