this post was submitted on 24 May 2025
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[–] [email protected] 9 points 1 week ago (1 children)

These things are not comparable. This person you spoke to has urges, not beliefs. He clearly doesn't believe it's right to want to fuck kids. Nazism is a personal political view, and that view includes the belief that I don't have the right to exist. That the people I love don't have a right to exist. That is not an exaggeration, that is a fact, and you have to accede it as reasonable to work with someone who believes it. I do not, never have and never will, and I'm sick and tired of people pretending like a Nazi will just up and abandon the monstrous core principles of their entire platform. You will never budge them, they will only drag you down to their level if you try. Other opinions are fine; Nazis are not.

[–] [email protected] 1 points 6 days ago* (last edited 6 days ago) (1 children)

These things are not comparable. This person you spoke to has urges, not beliefs.

Political beliefs do not exist in a vacuum. Imo they always come from emotion and urges to some extent. Even the most reasoned utilitarian views- and especially Nazism.

He clearly doesn’t believe it’s right to want to fuck kids.

Alarmingly I don't really know. Or if they just say that.

Nazism is a personal political view, and that view includes the belief that I don’t have the right to exist. That the people I love don’t have a right to exist.

Yes the view is wrong and bad. No one here is arguing with that.

and you have to accede it as reasonable to work with someone who believes it.

No you do not.

I’m sick and tired of people pretending like a Nazi will just up and abandon the monstrous core principles of their entire platform.

Many won't. I guess the core of the disagreement is really "you have to accede it as reasonable to work with someone who believes it." which I don't agree with at all. Everyone I interact with and care about has beliefs I consider unreasonable and unethical to some extent, most not to the degree of Nazis- but some approaching it.

[–] [email protected] -1 points 6 days ago* (last edited 6 days ago) (1 children)

Yes, that is the core of the disagreement. You can always find someone to work with who doesn't believe those things; otherwise you have to say "they're fine except for this". But they're not fine except for that when "that" is "I don't believe autistic people should exist so we should kill them all". I guess to put it in an easy to digest sentence: Believing Nazi things is what makes someone a Nazi.

If someone comes around, then great. But we cannot allow "eh" to be the response to "those people who have done nothing wrong should die". That's your response when you work with Nazis, whether you'll admit it to yourself or not. Because you will excuse that core tenet of their views, and I don't think that's reasonable.

The social contract has rules that say we can't kill each other. Nazism does not respect that, so adherents of Nazism do not respect that, so they do not adhere to the social contract, thus they are not covered by it.

At the end of the day bud you're here saying it's okay to work with Nazis. It isn't, period dot and end of story. Fix your ethics.

[–] [email protected] 0 points 6 days ago (1 children)

I guess to put it in an easy to digest sentence: Believing Nazi things is what makes someone a Nazi.

Yes this is something we agree on.

But we cannot allow “eh” to be the response to “those people who have done nothing wrong should die”.

The response isn't "eh". The response is disagreement. The response is also that its not my right or duty to police their beliefs. When they start manifesting the harm they believe in is when you should act. I can be friends with a murderer, who believes in, supports, and commits murder. I won't enable them to murder. In fact I will disenable them. And I would kill them before allowing them to murder. That doesn't stop me from associating with them outside of that.

The social contract has rules that say we can’t kill each other. Nazism does not respect that, so adherents of Nazism do not respect that, so they do not adhere to the social contract, thus they are not covered by it.

I absolutely hate the term social contract. But yes I agree killing people is very bad. And I think its good to kill someone to stop them killing others. But I also think that saying you want to kill others and believe in an ideology that advocate it is very different from acting on it. Most people support killing people that I don't support killing. Like I don't want to speak for you, but you seem to support killing someone I don't support killing. But given that you're on here you haven't acted on it.

[–] [email protected] 1 points 6 days ago* (last edited 6 days ago) (1 children)

The response isn't "eh". The response is disagreement.

No, anything less than "that's fucked up and fuck you for as long as you believe that" isn't disagreement, it's disinterest. You're looking at views as just abstract paintings someone hangs on their wall; they're not, a person's views inform the way they act. Most beliefs you're absolutely fine to say "no I don't like that one" and not look at it, but keep hanging out at the house.

The painting in this case is the gas chambers, it's the people making lists of of other people for Nazis to kill, it's the public beatings and total lack of freedom and justice for all. It's not a painting of those things, these beliefs are those things. It's not abstract at all, and it's not compatible with how free and open cultures work at a fundamental level.

I absolutely hate the term social contract.

Why? It accurately describes what society is.

[–] [email protected] 1 points 6 days ago

they’re not, a person’s views inform the way they act.

Yep, exactly. And that's exactly thing. And when they act is when I act.

is the gas chambers, it’s the people making lists of of other people for Nazis to kill, it’s the public beatings and total lack of freedom and justice for all.

And those are all actions that I will fight against. Being a Nazi it of itself is not an action, and doesn't necessitate those actions. I already talked about actions, you just ignored that paragraph other than the first two sentences.

Why? It accurately describes what society is.

Because a contract is a real thing in which explicitly defined parties of adults voluntarily consent to explicitly defined terms. The "social contract" is none of those things.